2 Chronicles 2:5

Authorized King James Version

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And the house which I build is great: for great is our God above all gods.

Original Language Analysis

וְהַבַּ֛יִת And the house H1004
וְהַבַּ֛יִת And the house
Strong's: H1004
Word #: 1 of 10
a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 2 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 3 of 10
i
בוֹנֶ֖ה which I build H1129
בוֹנֶ֖ה which I build
Strong's: H1129
Word #: 4 of 10
to build (literally and figuratively)
גָד֥וֹל for great H1419
גָד֥וֹל for great
Strong's: H1419
Word #: 5 of 10
great (in any sense); hence, older; also insolent
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 6 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גָד֥וֹל for great H1419
גָד֥וֹל for great
Strong's: H1419
Word #: 7 of 10
great (in any sense); hence, older; also insolent
הָֽאֱלֹהִֽים׃ above all gods H430
הָֽאֱלֹהִֽים׃ above all gods
Strong's: H430
Word #: 8 of 10
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 9 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽאֱלֹהִֽים׃ above all gods H430
הָֽאֱלֹהִֽים׃ above all gods
Strong's: H430
Word #: 10 of 10
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And the house which I build is great: for great is our God above all gods.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Mobilizing resources for God's house. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection